Huang Yanren Lao Zhao went to Huangyan Fushan South Jinding to play, the family sat off-road vehicles, admiring the beautiful scenery of the western mountains, it is very relaxed and happy. It's not right to look at it.
Where is the wrong thing? Here is the upper reaches of the Changtan Reservoir. The water should have been very clear. However, the more you go to the mountains, the more water that flows down from the gutter becomes yellow, and bubbles still appear.
Lao Zhao is a member of the Municipal Environmental Protection Volunteers Association. At the same time, he is a person who loves to find out the bottom. He traces the source of sewage along the way. The car has been opened to the village of Banling Village in Fushan Township. Here, Zhao finds the source of pollution: several cottage paper mills. One question, scared Lao Zhao, here's papermaking technology was once included in Huangyan District's list of intangible cultural heritage protection. Lao Zhao felt very embarrassed for a moment. This was by no means a simple environmental pollution incident. He asked the media for this: Is it important to protect ancient papermaking or to protect the drinking water source in Changtan?
Today, let's put this matter with the reader. Please ask everyone to think of a way.
Waterwheels, this scene is hard to see
Banlingtang Village is located on the upper reaches of Lianfeng Stream, the largest tributary of Huangyan River, and on the mountainside of Ningxi-Fushan Highway. Lianfengxi is also one of the main streams of Changtan Reservoir.
Yesterday afternoon, the reporter went to Banling Village. The village is built along the stream and the village is full of bundles of bamboo. Many villagers wore long blue overalls and their legs were covered with lime.
The car goes up again to a stone bridge, and Zhao Zhao, who leads the way, points to the next: That's it.
The papermaking workshops are at the edge of the stream and under the stone bridge. From afar, except for bundled bamboo, it is a piece of lime. Down the stone bridge, following a small path, I came to a small workshop, a simple hut. Here we see the waterwheel. This waterwheel is not a decoration. A small stream separated from Lianfeng Stream was dumped from a height, and the turbulent stream scoured the waterwheel. With the rotation of the waterwheel, the squats on the waterwheels reached into the small workshops and squatted bamboos up and down.
There are only two small workshops. An old lady holds a bundle of green bamboo and turns back and forth between the gongs. Within a few moments, the bamboo in the casket will be smashed into pieces.
"Do a thousand." When a reporter asked the old lady what she was building, she didn't say a word. Lao Zhao said that one thousand is Fushou paper, that is, ritual supplies - Ming paper. Small workshops are used in ancient bamboo paper production techniques. They use mountain streams to impact the water sluice (waterwheels) and smash bamboos into bamboo.
The stream became a bleaching agent, and the yellowed wastewater was discharged straight into the town of Fengxi.
The original process of the waterwheel carp is very environmentally friendly, but the next process is not environmentally friendly. Contamination occurs during the rinsing process. The reporter saw at the scene that the bamboo pieces that had been smashed were re-bundled and placed in a soaking pool. In the other slurry pool, the whole pool of quicklime had already been thawed. After the bamboo in the soaking pool is taken out, quicklime will be sprinkled and fermented for three months until the emerald green turns yellow. The villagers said that at this time, the soaked bamboo pieces began to be hemp.
In April and May, after the spring planting was completed, bamboo and ramie processing could be performed. At this time, the pulped bamboo material is rinsing cleanly into the water. At this time, the clear stream flowing through the small workshop is an indispensable bleaching agent. The leached bamboo pieces are ground into a powder and placed in a large vat. When the filtered bamboo pulp is mixed with earthen paper glue, it becomes a pulp.
We turn around the outside. In addition to seeing no pollution in the water tanks and in the small workshops, the soaking pool and the slurry pool are cross-flow. From dipping to cutting, the entire process needs to be cleaned with water, and small workshops do not have any sewage facilities.
Small workshops are built by the stream. The streams flowing into the small workshops are crystal clear and pleasant; the streams flowing out of the slurry pool become turbid. Before and after, but only ten meters.
Slurry pool drains the small ditch through Tongfengxi. Below this, a large stream of streams, including brooks, is yellow, and milky white foam.
Standing on the stone bridge, you can see there are two such small workshops.
The bamboo paper process is the "Chinese activated stone for papermaking" that has been circulated for thousands of years.
However, the small workshops that produce sewage have come a long way. In this mountain gully named Sanlingtang Village, the craftsmanship of making bamboo and bamboo papers was the unique skill of the ancestors. From generation to generation, it has been more than a thousand years old. Huang Yan's hand-made paper has a reputation in the Tang and Song dynasties. Michelin, one of the four major calligraphers of the Northern Song Dynasty, once praised Huangyan Rattan. During the Northern Song Dynasty, Huang Yan was famous for jade paper. In the Southern Song Dynasty Taizhou Chen Yu, when compiling “Jiading Chichengzhiâ€, he had researched the origin of jade paper: “Today's Huangyan is made of bamboo brewing, the so-called jade paper.†From this authoritative local Chizhou, We can confirm the millennia history of Huangyan bamboo paper production.
Bamboo paper production, in addition to the use of water hydrazine instead of manual processing to complete a small number of processes, the majority of the production process by hand. There are numerous procedures, including 17 rough calculations and over 70 calculations. Like fishing paper, when the old craftsmen do this work, the bamboo curtain in their hands rises and falls. The slurry is on the curtain, and the particles must be fine and distributed evenly. In the papermaking process, the wrists must be softened, and both eyes look at the ends of the bamboo curtains to balance the waves and make them all in one go—a delightful life.
It is worth mentioning that the water tanker. Since the bamboo paper in Banling Village uses the oldest production method, it has not been replaced by machinery. Using the principle of water flow, the waterwheels running along the creek spurred the crickets and knocked out the papermaking raw material bamboo. This process is similar to the papermaking technique recorded in "Heavenly Creation," and can be regarded as the living fossil of ancient papermaking technology in China. .
Because of this, in 2007, the local bamboo-paper making technique was included in the investigation of the intangible cultural heritage of Fushan Township and Ningxi Town, and was incorporated into the compilation of “Nanxi Town Volume of the Intangible Cultural Heritage Survey Project of Taizhou Huangyan District†and “Huangyan District. In 2008, the bamboo paper making technique was announced by Huangyan District as the second batch of intangible cultural heritage protection lists.
Doing 1,000 jobs is a livelihood for the villagers along the river to feed their families
In addition to the prestige, doing a thousand sheets is still the main source of income for some villagers in Banlingtang Village. The original hand-workshop-style papermaking process is inherited in Bainyeong Hall one year a year. According to historical records, after the middle of the Qing dynasty, handmade papermaking gradually declined due to the rise of machine papermaking. Jade paper and rattan paper are no longer produced. By the end of the Qing Dynasty and the early years of the Republic of China, before the liberation, most of the bamboo and paper production in Huangyan turned into production of 1,000 pieces.
Due to its unique geographical location, the mountain is steep, steep, and long. The mountain range is vast, and the water is abundant. The bamboo is rich in bamboo (green bamboo). Pleioblastus had been a good material for papermaking since ancient times. Therefore, local villagers erected materials along the banks along the banks of the brook and took paper mills and made thousands of households. After the liberation, the superstition was broken down, and the number of thousands of sales was reduced. However, the production of bamboo paper in the area of ​​Banryong Church is still continuing, and the history and traditional art of handmade papermaking are maintained.
In the 1980s, almost half of the papers in the villages of Banling Village and Ningxi, neighboring Ningxi County, each had thousands of pieces. There are folk songs that sing like this: “Thousands of thousands of pieces are produced in Xixiang (western Huangyan Mountain Area) and adjacent to the (sea) Yellow (rock) Taiping (Flat) Three Counties, which are famous everywhere.†Banlingtang Village is located in the deep mountains of western Huangyan. Local farmers are not rich. Therefore, there are still elderly people doing this activity.
“When it is sunny, you will see a large piece of yellow paper basking on the rocks.†Lao Zhao said that this scene is something you would not see elsewhere.
Reporter's notes
Let the old skills live “healthyâ€
It is not only Lao Zhaoxi who believes that the comrades in the relevant departments are also very embarrassed. Treating “living†for thousands of years, we still have a well-preserved bamboo and paper technique. What kind of attitude should we hold?
A clear eye to see that one stick will certainly not kill. This is the native culture of Taiwan and Taiwan. Even Master Master praised it and he must be guaranteed. The problem is how to protect?
According to the current state of self-destruction, absolutely not. The essence of the country is to be protected, but it seems that there is no organization or discipline to discharge sewage. You think about it. Turning on the tap, some of the water that comes out of the river is down from Lianfengxi. Although it is not dead to drink, I can think of it: This yellow-yellow bubble of water does not know what effect it will have on the human body?
So, can we think about the yellow water running around? If you can manage and save these live treasures, I believe that the local villagers will be satisfied. People who regularly drink long-tank water will be more satisfied. Of course, if the old ancestors who invented these gadgets knew it, they would be happy.
Where is the wrong thing? Here is the upper reaches of the Changtan Reservoir. The water should have been very clear. However, the more you go to the mountains, the more water that flows down from the gutter becomes yellow, and bubbles still appear.
Lao Zhao is a member of the Municipal Environmental Protection Volunteers Association. At the same time, he is a person who loves to find out the bottom. He traces the source of sewage along the way. The car has been opened to the village of Banling Village in Fushan Township. Here, Zhao finds the source of pollution: several cottage paper mills. One question, scared Lao Zhao, here's papermaking technology was once included in Huangyan District's list of intangible cultural heritage protection. Lao Zhao felt very embarrassed for a moment. This was by no means a simple environmental pollution incident. He asked the media for this: Is it important to protect ancient papermaking or to protect the drinking water source in Changtan?
Today, let's put this matter with the reader. Please ask everyone to think of a way.
Waterwheels, this scene is hard to see
Banlingtang Village is located on the upper reaches of Lianfeng Stream, the largest tributary of Huangyan River, and on the mountainside of Ningxi-Fushan Highway. Lianfengxi is also one of the main streams of Changtan Reservoir.
Yesterday afternoon, the reporter went to Banling Village. The village is built along the stream and the village is full of bundles of bamboo. Many villagers wore long blue overalls and their legs were covered with lime.
The car goes up again to a stone bridge, and Zhao Zhao, who leads the way, points to the next: That's it.
The papermaking workshops are at the edge of the stream and under the stone bridge. From afar, except for bundled bamboo, it is a piece of lime. Down the stone bridge, following a small path, I came to a small workshop, a simple hut. Here we see the waterwheel. This waterwheel is not a decoration. A small stream separated from Lianfeng Stream was dumped from a height, and the turbulent stream scoured the waterwheel. With the rotation of the waterwheel, the squats on the waterwheels reached into the small workshops and squatted bamboos up and down.
There are only two small workshops. An old lady holds a bundle of green bamboo and turns back and forth between the gongs. Within a few moments, the bamboo in the casket will be smashed into pieces.
"Do a thousand." When a reporter asked the old lady what she was building, she didn't say a word. Lao Zhao said that one thousand is Fushou paper, that is, ritual supplies - Ming paper. Small workshops are used in ancient bamboo paper production techniques. They use mountain streams to impact the water sluice (waterwheels) and smash bamboos into bamboo.
The stream became a bleaching agent, and the yellowed wastewater was discharged straight into the town of Fengxi.
The original process of the waterwheel carp is very environmentally friendly, but the next process is not environmentally friendly. Contamination occurs during the rinsing process. The reporter saw at the scene that the bamboo pieces that had been smashed were re-bundled and placed in a soaking pool. In the other slurry pool, the whole pool of quicklime had already been thawed. After the bamboo in the soaking pool is taken out, quicklime will be sprinkled and fermented for three months until the emerald green turns yellow. The villagers said that at this time, the soaked bamboo pieces began to be hemp.
In April and May, after the spring planting was completed, bamboo and ramie processing could be performed. At this time, the pulped bamboo material is rinsing cleanly into the water. At this time, the clear stream flowing through the small workshop is an indispensable bleaching agent. The leached bamboo pieces are ground into a powder and placed in a large vat. When the filtered bamboo pulp is mixed with earthen paper glue, it becomes a pulp.
We turn around the outside. In addition to seeing no pollution in the water tanks and in the small workshops, the soaking pool and the slurry pool are cross-flow. From dipping to cutting, the entire process needs to be cleaned with water, and small workshops do not have any sewage facilities.
Small workshops are built by the stream. The streams flowing into the small workshops are crystal clear and pleasant; the streams flowing out of the slurry pool become turbid. Before and after, but only ten meters.
Slurry pool drains the small ditch through Tongfengxi. Below this, a large stream of streams, including brooks, is yellow, and milky white foam.
Standing on the stone bridge, you can see there are two such small workshops.
The bamboo paper process is the "Chinese activated stone for papermaking" that has been circulated for thousands of years.
However, the small workshops that produce sewage have come a long way. In this mountain gully named Sanlingtang Village, the craftsmanship of making bamboo and bamboo papers was the unique skill of the ancestors. From generation to generation, it has been more than a thousand years old. Huang Yan's hand-made paper has a reputation in the Tang and Song dynasties. Michelin, one of the four major calligraphers of the Northern Song Dynasty, once praised Huangyan Rattan. During the Northern Song Dynasty, Huang Yan was famous for jade paper. In the Southern Song Dynasty Taizhou Chen Yu, when compiling “Jiading Chichengzhiâ€, he had researched the origin of jade paper: “Today's Huangyan is made of bamboo brewing, the so-called jade paper.†From this authoritative local Chizhou, We can confirm the millennia history of Huangyan bamboo paper production.
Bamboo paper production, in addition to the use of water hydrazine instead of manual processing to complete a small number of processes, the majority of the production process by hand. There are numerous procedures, including 17 rough calculations and over 70 calculations. Like fishing paper, when the old craftsmen do this work, the bamboo curtain in their hands rises and falls. The slurry is on the curtain, and the particles must be fine and distributed evenly. In the papermaking process, the wrists must be softened, and both eyes look at the ends of the bamboo curtains to balance the waves and make them all in one go—a delightful life.
It is worth mentioning that the water tanker. Since the bamboo paper in Banling Village uses the oldest production method, it has not been replaced by machinery. Using the principle of water flow, the waterwheels running along the creek spurred the crickets and knocked out the papermaking raw material bamboo. This process is similar to the papermaking technique recorded in "Heavenly Creation," and can be regarded as the living fossil of ancient papermaking technology in China. .
Because of this, in 2007, the local bamboo-paper making technique was included in the investigation of the intangible cultural heritage of Fushan Township and Ningxi Town, and was incorporated into the compilation of “Nanxi Town Volume of the Intangible Cultural Heritage Survey Project of Taizhou Huangyan District†and “Huangyan District. In 2008, the bamboo paper making technique was announced by Huangyan District as the second batch of intangible cultural heritage protection lists.
Doing 1,000 jobs is a livelihood for the villagers along the river to feed their families
In addition to the prestige, doing a thousand sheets is still the main source of income for some villagers in Banlingtang Village. The original hand-workshop-style papermaking process is inherited in Bainyeong Hall one year a year. According to historical records, after the middle of the Qing dynasty, handmade papermaking gradually declined due to the rise of machine papermaking. Jade paper and rattan paper are no longer produced. By the end of the Qing Dynasty and the early years of the Republic of China, before the liberation, most of the bamboo and paper production in Huangyan turned into production of 1,000 pieces.
Due to its unique geographical location, the mountain is steep, steep, and long. The mountain range is vast, and the water is abundant. The bamboo is rich in bamboo (green bamboo). Pleioblastus had been a good material for papermaking since ancient times. Therefore, local villagers erected materials along the banks along the banks of the brook and took paper mills and made thousands of households. After the liberation, the superstition was broken down, and the number of thousands of sales was reduced. However, the production of bamboo paper in the area of ​​Banryong Church is still continuing, and the history and traditional art of handmade papermaking are maintained.
In the 1980s, almost half of the papers in the villages of Banling Village and Ningxi, neighboring Ningxi County, each had thousands of pieces. There are folk songs that sing like this: “Thousands of thousands of pieces are produced in Xixiang (western Huangyan Mountain Area) and adjacent to the (sea) Yellow (rock) Taiping (Flat) Three Counties, which are famous everywhere.†Banlingtang Village is located in the deep mountains of western Huangyan. Local farmers are not rich. Therefore, there are still elderly people doing this activity.
“When it is sunny, you will see a large piece of yellow paper basking on the rocks.†Lao Zhao said that this scene is something you would not see elsewhere.
Reporter's notes
Let the old skills live “healthyâ€
It is not only Lao Zhaoxi who believes that the comrades in the relevant departments are also very embarrassed. Treating “living†for thousands of years, we still have a well-preserved bamboo and paper technique. What kind of attitude should we hold?
A clear eye to see that one stick will certainly not kill. This is the native culture of Taiwan and Taiwan. Even Master Master praised it and he must be guaranteed. The problem is how to protect?
According to the current state of self-destruction, absolutely not. The essence of the country is to be protected, but it seems that there is no organization or discipline to discharge sewage. You think about it. Turning on the tap, some of the water that comes out of the river is down from Lianfengxi. Although it is not dead to drink, I can think of it: This yellow-yellow bubble of water does not know what effect it will have on the human body?
So, can we think about the yellow water running around? If you can manage and save these live treasures, I believe that the local villagers will be satisfied. People who regularly drink long-tank water will be more satisfied. Of course, if the old ancestors who invented these gadgets knew it, they would be happy.
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